dravya-guṇa-karma-sāmānya-viśeṣa-samavāya-abhāvāḥ sapta pada-arthāḥ //

tatra dravyāṇi pṛthivy-ap-tejo-vāyv-ākāśa-kāla-dig-ātma-manāṃsi nava-eva //

rūpa-rasa-gandha-sparśa-saṃkhyā-parimāṇa-pṛthaktva-saṃyoga-vibhāga-paratva-aparatva-gurutva-dravatva-sneha-śabda-buddhi-sukha-duḥkha-icchā-dveṣa-prayatna-dharma-adharma-saṃskārāś caturviṃśati guṇāḥ //

utkṣepaṇa-avakṣepaṇa-ākuñcana-prasāraṇa-gamanāni pañca karmāṇi //

param aparaṃ ca iti dvividhaṃ sāmānyam //

nitya-dravya-vṛttayo viśeṣās tv an-antā eva //

samavāyas tv eka eva //

abhāvaś caturvidhaḥ / prāg-abhāvaḥ pradhvaṃsa-abhāvo 'tyanta-abhāvo 'nyonya-abhāvaś ca iti //

gandhavatī pṛthivī / sā dvividhā nitya-anityā ca / nityā paramāṇu-rūpā / anityā kārya-rūpā / punas trividhā śarīra-indriya-viṣaya-bhedāt / śarīram asmad-ādīnām / indriyaṃ gandha-grāhakaṃ ghrāṇaṃ nāsa-agravarti / viṣayo mṛt-pāṣāṇa-ādiḥ //

śita-sparśavatya āpaḥ / tā dvividhāḥ nityā anityāś ca / ntyāḥ paramāṇu-rūpāḥ / anityāḥ kārya-rūpāḥ. / punas trividhāḥ. śarīra-indriya-viṣaya-bhedāt / śarīraṃ varuṇa-loke / indriyaṃ rasa-grāhakaṃ rasanaṃ jihva-agravarti / viṣayaḥ sarit-samudra-ādiḥ //

uṣṇa-sparśavat tejaḥ / tad dvividhaṃ nityam anityaṃ ca / niyyaṃ paramāṇu-rūpam / anityaṃ kārya-rūpam / punas trividhaṃ śarīra-indriya-viṣaya-bhedāt / śarīram ādityaloke / indriyaṃ rūpa-grāhakaṃ cakṣuḥ kṛṣṇatāra-agravarti / viṣayaś caturvidhaḥ / bhauma-divya-audarya-ākaraja-bhedāt / bhaumaṃ vahny-ādikam / abindhanaṃ divyaṃ vidyud-ādi / bhuktasya pariṇāma-hetur audaryam. ākarajaṃ suvarṇa-ādi //

rūpa-rahita-sparśavān vāyuḥ / sa dvividho nityo 'nityaś ca / nityaḥ paramāṇu-rūpaḥ / anityaḥ kārya-rūpaḥ / punas trividhaḥ śarīra-indriya-viṣaya-bhedāt / śarīraṃ vāyu-loke / indriyaṃ sparśa-grāhakaṃ tvak-sarva-śarīravarti / viṣayo vṛkṣa-ādi-kampana-hetuḥ // śarīra-antaḥsaṃcārī vāyuḥ prāṇaḥ / sa ca eko 'py upādhi-bhedāt prāṇa-apāna-ādi-saṃjñā labhate //

śabda-guṇam ākāśam / tac ca ekaṃ vibhu nityaṃ ca //

atīta-ādi-vyavahāra-hetuḥ kālaḥ / sa ca eko vibhur nityaś ca //

prācya-ādi-vyavahāra-hetur dik / sā ca ekā vibhvī nityā ca //

jñāna-adhikaraṇam ātmā / sa dvividhaḥ param-ātmā jīva-ātmā ca / tatrā iśvaraḥ sarvajñaḥ param-ātmā-eka eva / jīva-ātmā pratiśarīraṃ bhinno vibhur nityaś ca //

sukha-ādy-upalabdhi-sādhanam indriyaṃ manaḥ / tac ca pratyātma-niyatatvād anantaṃ paramāṇu-rūpaṃ nityaṃ ca //

cakṣur-mātra-grāhyo guṇo rūpam / tac ca śukla-nīla-pīta-rakta-harita-kapiśa-citra-bhedāt saptavidhaṃ pṛthivī-jala-tejo-vṛtti / tatra pṛthivyāṃ saptavidham / abhāsvara-śuklaṃ jale / bhāsvara-śuklaṃ tejasi //

rasana-grāhyo guṇo rasaḥ / sa ca madhu-rāmla-lavaṇa-kaṭu-kaṣāya-tikta-bhedāt ṣaḍvidhaḥ / pṛthivyāṃ ṣaḍvidhaḥ / jale madhura eva //

ghrāṇa-grāhyo guṇo gandhaḥ / sa ca dvividhaḥ surabhir-asurabhiś ca / pṛthivī-mātra-vṛttiḥ /

tvag-indriya-mātra-grāhyo guṇo saparśaḥ / sa ca trividhaḥ śita-uṣṇa-anuṣṇa-aśīta-bhedāt / pṛthivy-ap-tejo-vāyu-vṛttiḥ / tatra śīto jale / uṣṇas tejasi / anuṣṇa-aśītaḥ pṛthivī-vāyvoḥ //

rūpa-ādi-catuṣṭayaṃ pṛthivyāṃ pākajam anityaṃ ca / anyatra apākajaṃ nityam antyaṃ ca / nityagataṃ nityam / anityagatam anityam //

ekatva-ādi-vyavahāra-hetuḥ saṃkhyā / nava-dravya-vṛttir ekatva-ādi-parārdha-paryantā / ekatvaṃ nityam anityaṃ ca / nityagataṃ nityam anityagatam anityam / dvitva-ādikaṃ tu sarvatra a-nityam eva //

māna-vyavahāra-kāraṇaṃ parimāṇaṃ / nava-dravya-vṛtti / tac caturvidham / aṇu mahad dīrghaṃ hrasvaṃ ca iti //

pṛthag-vyavahāra-kāraṇaṃ pṛthagtvaṃ / sarvadravyavṛtti //

saṃyukta-vyavahāra-hetuḥ saṃyogaḥ / sarvadravyavṛttiḥ //

saṃyoga-nāśako guṇo vibhāgaḥ / sarvadravyavṛttiḥ //

para-apara-vyavahāra-asādhāraṇa-kāraṇe paratva-aparatve / pṛthivy-ādi-catuṣṭaya-mano-vṛtti iti / te dvividhe dik-kṛte kāla-kṛte ca / dūra-sthe dik-kṛtaṃ paratvam / samīpasthe dik-kṛtam aparatvam / jyeṣṭhe kāla-kṛthaṃ paratvam / kaniṣṭhe kāla-kṛtam aparatvam //

ādya-patana-asamavāyi-kāraṇaṃ gurutvaṃ / pṛthivī-jala-vṛtti //

ādya-syandana-asamavāyi-kāraṇaṃ dravatvaṃ pṛthivy-ap-tejo-vṛtti / tad dvividhaṃ sāṃsiddhikaṃ naimittikaṃ ca / sāṃsiddhikaṃ jale naimittikaṃ pṛthivī-tejasoḥ / pṛthivyāṃ ghṛta-ādāv-agni-saṃyogajanyaṃ daravatvam / tejasi suvarṇādau //

cūrṇa-ādi-piṇḍī-bhāva-hetur guṇaḥ snehaḥ / jala-mātra-vṛttiḥ //

śrotra-grāhyo guṇaḥ śabdaḥ / ākāśa-mātra-vṛttiḥ / sa dvividho dvany-ātmako varṇa-ātmakaś ca iti / dvany-ātmako bhery-ādau / varṇa-ātmakaḥ saṃskṛta-bhāṣā-ādi-rūpaḥ //

sarva-vyavahāra-hetur buddhir jñānam / sā dvividhā smṛtir-anubhavaś ca / saṃskāra-mātra-janyaṃ jñānaṃ smṛtiḥ / tad-bhinnaṃ jñānam anubhavaḥ //

sa dvividho yathārtho 'yathārthaś ca / tad-vati tat-prakārako 'nubhavo yathārthaḥ / yathā rajata idaṃ rajatam iti jñānam / sa eva prama īty ucyate / tad-abhāva-vati tat-prakārako 'nubhavo 'yathārthaḥ / yathā śuktāv idaṃ rajatam iti jñānam //

yathārtha-anubhavaś caturvidhaḥ pratyakṣa-anumity-upamiti-śabda-bhedāt / tat-karaṇam api caturvidhaṃ pratyakṣa-anumāna-upamāna-śabda-bhedāt //

asādhāraṇam kāraṇaṃ karaṇam /

kārya-niyata-pūrva-vṛtti kāraṇam /

kāryaṃ prāg-abhāva-pratiyogi /

kāraṇaṃ trividhaṃ samavāyy-asamavāyi-nimitta-bhedāt / yat samavetaṃ kāryam utpadyate tat samavāyikāraṇam / yathā tantavaḥ paṭasya paṭaś ca khagata-rūpādeḥ / kāryeṇa kāraṇena vā saha ekasminn arthe samavetatve sati yat kāraṇaṃ tad asamavāyikāraṇam / yathā tantusaṃyogaḥ paṭasya tanturūpaṃ paṭarūpasya / tad-ubhaya-bhinnaṃ kāraṇaṃ nimittakāraṇam / yathā turī-vema-ādikaṃ paṭasya /

tad etat-trividha-kāraṇa-madhye yad asādhāraṇaṃ kāraṇaṃ tad eva karaṇam //

tatra pratyakṣa-jñāna-karaṇaṃ pratyakṣam / indriya-artha-sannikarṣa-janyaṃ jñānaṃ pratyakṣam /tad dvividhaṃ nirvikalpakaṃ savikalpakaṃ ca iti / tatra nirvikalpakaṃ jñānaṃ nirvikalpakaṃ yatha īdaṃ kiṃcit / saparakārakaṃ jñānaṃ savikalpakaṃ yathā ḍittho'yam brahmaṇo'yaṃ śyāmo'yam iti //

pratyakṣa-jñāna-hetur indriya-artha-sannikarṣaḥ ṣaḍvidhaḥ / saṃyogaḥ saṃyukta-samavāyaḥ saṃyukta-samaveta-samavāyaḥ samavāyaḥ samaveta-samavāyo viśeṣaṇa-viśeṣya-bhāvaś ca iti / cakṣuṣā ghaṭa-pratyakṣa-janane saṃyogaḥ sannikarṣaḥ / ghaṭa-rūpa-pratyakṣa-janane saṃyukta-samavāyaḥ sannikarṣaḥ cakṣuḥsaṃyukte ghaṭe rūpasya samavāyāt / rūpatva-sāmānyapratyakṣe saṃyukta-samaveta-samavāyaḥ sannikarṣaḥ cakṣuḥ-saṃyukte ghaṭe rūpaṃ samavetaṃ tatra rūpatvasya samavāyāt / śrotreṇa śabdasyā akāśa-guṇatvāt guṇa-guṇinoś ca samavāyāt / śabdatva-sākṣātkāre samaveta-samavāyaḥ sannikarṣaḥ śrotra-samavete śabde śabdatvasya samavāyāt / abhāvaparatyakṣe viśeṣaṇa-viśeṣya-bhāvaḥ sannikarṣo ghaṭa-abhāvavad bhṛtalam ity atra cakṣuḥ-saṃyukte bhūtale ghaṭa-abhāvasya viśeṣaṇatvāt / evaṃ snnikarṣa-ṣaṭka-janyaṃ jñānaṃ pratyakṣam / tatkaraṇam indriyam / tasmād indriyaṃ pratyakṣa-pramāṇam iti siddham //

anumiti-karaṇam anumānam / parāmarśajanyaṃ jñānam anumitiḥ / vyāpti-viśiṣṭa-pakṣa-dharmatā-jñānaṃ parāmarśaḥ / yathā vahni-vyāpya-dhūmavān ayaṃ parvata iti jñānaṃ parāmarśaḥ / taj janyaṃ parvato vahnimān iti jñānam anumitiḥ / yatra yatra dhūmas tatra agnir iti sāhacarya-niyamo vyāptiḥ / vyāpyasya parvata-ādi-vṛttitvaṃ pakṣadharmatā //

anumānaṃ dvividhaṃ sva-arthaṃ para-arthaṃ ca / tatra sva-arthaṃ sva-anumiti-hetuḥ / tathā hi svayam eva bhūyo darśanena yatra dhūmas tatra agnir iti mahānasādau vyāptiṃ gṛhītvā parvatasamīpaṃ gatas tad-gate ca agnau sandihānaḥ parvate dhūmaṃ paśyan vyāptiṃ smarati yatra dhūmas tatra agnir iti / tad-antaraṃ vahni-vyāpya-dhūmavān ayaṃ parvata iti jñānam utpadyate / ayam eva liṅgaparāmarṣaṃ ity ucyate / tasmāt parvato vahnimān iti jñānam anumitir utpadyate / tad etat sva-artha-anumānam / yat tu svayaṃ dhūmād agnim anumāya para-pratipatty-arthaṃ pañca-avayava-vākyaṃ prayukte tat para-artha-anumānam / yathā parvato vahnimān dhūmavattvāt / yo yo dhūmavān sa vahnimān yathā mahānasaḥ / tathā ca-ayam / tasmāt tatha īti / anena pratipāditāl lingāt paro'py agniṃ pratipadyate //

pratijñā-hetu-udāharaṇa-upanaya-nigamāni pañca-avayavaḥ / parvato vahnimān iti pratijñā / dhūmavattvād iti hetuḥ / yo yo dhūmavān sa so'gnimān yathā mahānasa ity udāharaṇam / tathā ca ayam iti upanayaḥ / tasmāt tatha īti nigamanam //

sva-artha-anumiti-para-artha-anumityor liṅga-parāmarśa eva karaṇam / tasmāl liṅga-parāmarśā'numānam //

liṅgaṃ trividham / anvaya-vyatireki kevala-anvayi kevala-vyatireki ca iti / anvayena vyatirekeṇa ca vyāptimad anvaya-vyatireki / yathā vahnau sādhye dhūmavattvam / yatra dhūmas tatra agnir yathā mahānasa ity anvaya-vyāptiḥ / yatra vahnir na asti tatra dhūmo'pi na asti yathā mahāhrada iti vyatireka-vyāptiḥ / anvaya-mātra-vyāptikaṃ kevala-anvayi yathā ghaṭo'bhidheyaḥ prameyatvāt paṭavat / atra prameyatva-abhidhyatvayor vyatirekavyāptir na asti sarvasya api prameyatvād abhidheyatvāc ca / vyatirekamātravyāptikaṃ kevala-vyatireki yathā pṛthivī tarebhyo bhidyate gandhavattvāt / yad itarebhyo na bhidyate na tad gandhavat / yathā jalam / na ca iyaṃ tathā / tasmān na tatha īti atra yad gandhavat tad itara-bhinnam ity anvayadṛṣṭanto na asti pṛthivī-mātrasya pakṣatvāt //

saṃdigdha-sādhyavān pakṣaḥ / yathā dhūmavattve hetau parvataḥ //

niścita-sādhyavān sapakṣaḥ / yathā tatra eva mahānasaḥ //

niścita-sādhya-abhāvavān vipakṣaḥ / yathā tatra eva mahāhradaḥ //

savyabhicāra-viruddha-satpakṣa-asiddha-bādhitāḥ pañca hetvābhāsāḥ //

savyabhicāro'naikāntikaḥ / sa trividhaḥ / sādhāraṇa-asādhāraṇa-anupasaṃhāri-bhedāt / tatra sādhya-abhāvavad-vṛttiḥ sādhāraṇo anaikāntikaḥ / yathā parvato vahnimān prameyatvād iti prameyatvasya vahny-abhāvavati hrade vidyamānatvāt / sarva-sapakṣa-vipakṣa-vyāvṛtto'sādhāraṇaḥ / yathā śabdo nityaḥ śabdatvād iti / śabdatvaṃ sarvebhyo nityebhyo'ntyebhyaś ca vyāvṛttaṃ śabda-mātra-vṛtti / anvaya-vyatireka-dṛṣṭānta-rahito'nupasaṃhārī / yathā sarvam anityaṃ prameyatvād iti / atra sarvasya api pakṣatvād dṛṣṭānto na asti //

sādhya-abhāva-vyāpto hetur viruddhaḥ / yatra śabdo nityaḥ kṛtakatvād iti / kṛtakatvaṃ hi nityatva-abhāvena a-nityatvena vyāptam //

yasya sādhya-bhāva-sādhakaṃ hetv-antaraṃ vidyate sa satpratipakṣaḥ / yathā śabdo nityaḥ śrāvaṇatvāc chabdatvavad iti / śabdo'nityaḥ kāryatvād ghaṭavad iti //

asiddhas trividhaḥ / āśraya-asiddhaḥ svarūpa-asiddho vyāpyatva-asiddhaś ca iti / āśraya-asiddho yathā gagana-aravindaṃ surabhy aravindatvāt saro-ja-aravindavat / atra gagana-aravindam āśrayaḥ / sa ca na asty eva / svarūpa-asiddho yathā śabdo guṇaś cākṣuṣatvāt / atra cākṣuṣatvaṃ śabde na asti śabdasya śrāvaṇatvāt / sa-upādhiko vyāpyatva-asiddhaḥ / sādhya-vyāpakatve sati sādhana-avyāpaka upādhiḥ / sādhya-samāna-adhikaraṇa-atyanta-abhāva-apratiyogitvaṃ sādhya-vyāpakatvam / sādhanavann iṣṭa-atyanta-abhāva-pratiyogitvaṃ sādhāraṇa-avyapakatvam / parvato dhūmavān vahnimattvād ity atrā ardra-indhasaṃyoga upādhiḥ / tathā hi / yatra dhūmas tatrā ardra-indhna-saṃyoga iti sādhya-vyāpakatā / yatra vahnis tatrā ardra-indhana-saṃyoga-abhāvād iti sādhana-avyāpakatā / evaṃ sādhya-vyāpakatve sati sādhana-avyāpakatvād ardra-indhana-saṃyoga upādhiḥ / sa-upādhikatvād vahnimattvaṃ vyāpyatva-asiddham //

yasya sādhya-abhāvaḥ pramāṇa-antareṇa niścitaḥ sa bādhitaḥ / yathā vahnir anuṣṇo dravyatvād iti / atra anuṣṇatvaṃ sādhyaṃ tad-abhāva uṣṇatvaṃ spārśana-pratyakṣeṇa gṛhyata iti bādhitatvam //

upamiti-karaṇam upamānam / saṃjñā-saṃjñi-saṃbandha-jñānam upamitiḥ / tat-karaṇaṃ sādṛśya-jñānam / atideśa-vākya-artha-smaraṇam avāntara-vyāpāraḥ / tathā hi kaś cid gavaya-śabda-artham ajānan kutaś cid āraṇyaka-puruṣād go-sadṛśo gavaya iti śrutvā vanaṃ gato vākya-arthaṃ smaran go-sadṛṣaṃ piṇḍaṃ paśyati / tad-anantaram asau gavaya-śabda-vācya ity upamitir utpadyte //

āpta-vākyaṃ śabdaḥ / āptas tu yatha ārtha-vaktā / vākyaṃ pada-samūhaḥ / yathā gām ānaya iti / śaktaṃ padam / asmāt padād ayam artho boddhavya itī iśvara-saṃketaḥ śaktiḥ //

ākāṅkṣā yogyatā saṃnidhiś ca vākya-artha-jñāna-hetuḥ / padasya pada-antara-vyatireka-prayukta-anvaya-ananubhāvakatvam ākāṅkṣā / artha-abādho yogyatā / padānām-avilambena uccāraṇaṃ saṃnidhiḥ //

ākāṅkṣā-ādi-rahitaṃ vākyam apramāṇam / yathā gaur aśvaḥ puruṣo hasti īti na pramāṇam ākāṅkṣā-virahāt / agninā siñced iti na pramāṇaṃ yogyatā-virahāt / prahare prehare-'saha uccāritāni gām ānaya ity-ādi-padāni na pramāṇaṃ saṃnidhy-abhāvāt //

vākyaṃ dvividham / vaidikaṃ laukikaṃ ca / vaidikam īśvara-uktatvāt sarvam eva pramāṇam / laukikaṃ tv āpta-uktaṃ pramāṇam / anyad apramāṇam //

vākya-artha-jñānaṃ śabda-jñānam / tat-karaṇaṃ śabdaḥ //

ayathā-artha-anubhavas trividhaḥ saṃśaya-viparyaya-tarka-bhedāt / ekasmin dharmini viruddha-nānā-dharma-vaiśiṣṭya-avagāhi jñānaṃ saṃśayaḥ / yathā sthāṇur vā purṣo va īti / mithyā-jñānaṃ viparyayaḥ / yathā śuktāv idaṃ rajatam iti / vyāpyā aropeṇa vyāpaka-āropas tarkaḥ yathā yadi vahnir na syāt tarhi dhūmo'pi na syād iti //

smṛtir api dvividhā / yathā-artha-ayathā-arthā ca pramā-janyā yathā-arthā / apramā-janya ā-yathā-arthā //

sarveśām anukūlatayā vedanīyaṃ sukham //

sarveśāṃ pratikūlatayā vedanīyaṃ duḥkham //

icchā kāmaḥ //

krodho dveṣaḥ //

kṛtiḥ prayatnaḥ //

vihita-karma-janyo dharmaḥ //

niṣiddha-karma-janyas tv adharmaḥ //

buddhy-ādayo'ṣṭāv ātma-mātraviśeṣa-guṇāḥ //

buddhi-icchā-prayatnā dvividhāḥ / nityā anityāś ca / nityā īśvarasya / anityā jīvasya //

saṃskāras trividhaḥ / vego bhāvanā sthiti-sthāpakaś ca iti / vegaḥ pṛthivy-ādi-catuṣṭaya-mano-vṛttiḥ / anubhava-janyā smṛti-hetur bhāvanā ātma-mātra-vṛttiḥ / anyathā kṛtasya punas tad-avasthā-pādakaḥ sthiti-sthāpakaḥ kaṭa-ādi-pṛthivī-vṛttiḥ //

calana-ātmakaṃ karma / ūrdhva-deśa-saṃyoga-hetur utkṣepaṇam / adho-deśa-saṃyoga-hetur apakṣepaṇam / śarīra-saṃnikṛṣṭa-saṃyoga-hetur ākuñcanam / viprakṛṣṭa-saṃyoga-hetuḥ prasāraṇam / anyat sarvaṃ gamanam / pṛthivy-ādi-catuṣṭaya-mano-mātra-vṛtti //

nityam ekam aneka-anugataṃ sāmānyam / dravya-guṇa-karma-vṛtti / tad dvividhaṃ para-apara-bhedāt / paraṃ sattā / aparaṃ dravyatva-ādiḥ //

nitya-dravya-vṛttayo vyāvartakā viśeṣāḥ //

nitya-saṃbandhaḥ samavāyaḥ / ayuta-siddha-vṛttiḥ / yayor dvayor madhya ekam avinaśyad-apara-āśritam eva avatiṣṭate tāv ayutasiddau / yatha āvayava-avayavinau guṇa-guṇinau kriyā-kriyāvantau jāti-vyaktī viśeṣa-nitya-dravye ca iti //

an-ādiḥ sa-antaḥ prāg-abhāvaḥ / utpatteḥ pūrvaṃ kāryasya / sa-ādir an-antaḥ pradhvaṃsaḥ / utpatty-an-antaraṃ kāryasya / traikālika-saṃsarga-avacchinna-pratiyogitāko'tyanta-abhāvaḥ / yathā bhūtale ghaṭo na asti iti / tādātmya-saṃbandha-avacchinna-pratiyogitāko'nyonya-abhāvaḥ yathā ghaṭaḥ paṭo na bhavati iti //

sarveṣāṃ pada-arthānāṃ yathā-yatham ukteṣv antarbhāvāt sapta eva pada-arthā iti siddham //